By Fr. Emeterio Barcelon, SJ
Why is the Church so interested in the RH Bill, a subject where priests are probably the least knowledgeable? The answer is conscience. The bishops and priests may not know as much as others do about sex and marriage but the question here is freedom of conscience. Are the proposals in the RH bills forcing the poor to submit to practices that go against their conscience? Are the medical workers to be forced to assist in abortion otherwise suffer consequences? The stipulations of the final bill are still anybody's guess. The caution is to make sure we do not trample on people's conscience.
Pres. Nonoy Aquino is not interested in destroying anybody's conscience. He wants to help those burdened with too many children. All he wants is responsible parenthood. Those who cannot abstain should learn licit ways to space birth. The government would help give proper information without pushing for any method of birth spacing. The couples have to decide for themselves. The government should not promote any system that would be against the conscience of the participant. The government should propagate information on natural family planning and other licit methods.
The Church has never had the policy of promoting over-population. The problem is poverty plus ignorance. (We have birth control promoters, especially foreigners who do not want to share the earth with the poor. As we have in the Kissinger memo that makes it US policy to cut population by whatever means. If it destroys the conscience of the poor in underdeveloped countries that should not stop population control because there are too many people on this earth and life should be enjoyed only by the rich and educated. Why should the earth be shared with the backward peoples? There are also those who profit on chemicals but not on teaching natural birth spacing who rail against the church for cutting their profits.)
Responsible parenthood is not an essential of our faith. Its forms are subject to change. But freedom of conscience is an essential of Faith. Man will be rewarded by the Creator for the good that he does and punished for the evil he has done. And therefore his freedom of choice according to his subjective conscience must remain inviolate. Freedom is the most precious gift man has. It is greater than life itself. Many have given up life to protect this fundamental freedom to accept or reject God. All other freedoms exist only to support this fundamental freedom: to accept or not to accept God or to do or not to do His will. What His will is can sometimes be unclear and may take a lot of effort to ferret out. But that is the only purpose of man, namely, to exercise his freedom to accept God.
We will be judged by the Almighty according to our subjective conscience. In moral theology, if a person thinks that two sticks form a cross and it is a sin to step on it and he does step on it, he violates his conscience and will be punished for it. If a can nibal thinks it is right to eat another human being and he feasts on one, he will be rewarded for doing what he thinks is right, although objectively it is wrong. What is left to do is to educate the individual to a right conscience of what is right and what is wrong. This can be affected heavily by the culture in which a man lives and the education that he gets. In the end, it is a question of justice, namely, to give to others what is their due. Give to God what is due to God and to fellow man what is due to him. Put in other words, it is to love God above all things and to love our neighbor as ourselves. All other things of justice and morality end up in this. But in the weakness or perversion of man, he sometimes goes against his conscience or hides behind legalities. Are we really giving justice to the poor and protecting his freedom or hiding behind trappings of law?
The Philippine Daily Inquirer on August 3, 2008, published two articles at “Talk of the Town” written by Albay Rep. Edcel Lagman, principal author of the proposed Reproductive Health and Population Development Act of 2008. Lagman’s first article highlighted the main features of the measure, while his second noted the campaign to discredit it, both of which are at this blog for easy reference. On August 16, 2008 “Talk of the Town” published two articles, one Kit Tatad and another from Jo Imbong. Other contradictory responses coming from Fr. Virgilio Delfin, Pet Palma Dureza, Maria Concepcion S. Noche, Jose Fernandez and Minyong OrdoƱez did not see print because of limited space.
The Bagman is a dyed-in-the-wool opponent of the RH Bill and believes that there is a need to consolidate the voice of those who oppose its legislation.The following wrote opinions against the RH Bill. Click on the name to read the article.
Artemio V. Panganiban ● Francisco S. Tatad ● Jo Imbong ● The Varsitarian ● Minyong OrdoƱez ● Jose Sison ● Augusto Bundang ● Genevieve Pollock ● Emil Jurado ● Sonny Coloma ● NiƱa Corpuz ● Emeterio Barcelon, S.J. ● The Interim ● Chris Kahlenborn ● Ann Moell ● Nereo P. Odchimar ● Charles Chaput
Monday, November 29, 2010
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